1. 沒有五蓋的污染, 如實知, 如實見, 內心有覺悟真理的能力, 得第一種智。
2. 反覆修習, 常修習(沒有五蓋的污染), 得到止息, 寂滅, 得第二種智。
3. 沒有外道有這樣的見解, 得第三種智。
4. 依法的本質而行, 無論犯了任何戒, 都會立即向導師或智者同修懺悔, 說出自己的過失, 好讓將來約束自己, 不再毁犯, 得第四種智。
5. 即使要為同修做各種辛勞的工作, 自己也不會忽略戒增上學, 心增上學, 慧增上學, 得第五種智。
6.當如來講授法和律時, 會求取義理, 思維作意, 全心全意地聆聽法義, 得第六種智。
7. 當如來講授法和律時, 會得到一份由法義所帶來的樂受, 會得到一份聞法的歡悅, 得第七種智。
中部.48.憍賞彌經 (增一阿含16-8經)
地點: 舍衛城袛樹給孤獨園
說法者: 舍利弗
對象: 比丘
正見所包的內容是什麼呢?
1. 一位聖弟子知道什麼是不善
2. 知道什麼是不善的根源
3. 知道什麼是善
4. 知道什麼是善的根源
這就是聖弟子的正見
什麼是不善?
1. 殺生是不善的
2. 偷盜是不善的
3. 邪淫是不善的
4. 妄語是不善的
5. 兩舌是不善的
6. 惡口是不善的
7. 綺語是不善的
8. 貪欲是不善的
9. 瞋恚是不善的
10. 邪見是不善的
什麼是不善的根源?
貪瞋癡是不善的根源
什麼是善?
1. 不殺生
2. 不偷盜
3. 不邪淫
4. 不妄語
5. 不兩舌
6. 不惡口
7. 不綺語
8. 不貪欲
9. 不瞋恚
10. 正見
什麼是善的根源?
不貪不瞋不癡
一位聖弟子知道這些是不善, 知道這些是不善的根源, 知道這些是善, 知道這些是善的根源的時候, 能斷除所有貪著的性向, 清除所有厭惡的性向, 截斷我見和我慢, 斷除無明而生起明, 當下將苦終結。
聖弟子的正見, 能使人正直地生活, 帶來對佛法僧戒不壞失的淨信。
中部.9. 正見經
那些越過了水流、安穩的到達對岸的幼牛, 好比那些斷除三結, 成為須陀洹, 不會墮落惡道, 肯定會得到覺悟的。
中部 34 小牧牛人經
How to attain sotapanna?
1. I haven't undispelled hindrances on account of which my mind would not see it, as it really is. These things are thoroughly dispelled from my mind and it is ready for realising the truth. This is the first noble knowledge attained, not of the world and not shared by the ordinary.
2. the noble disciple reflects When I practise and develop this view much, I experience internal appeasement, and internal extinction.This is the second noble knowledge attained.
3. Again the noble disciple reflects. This view I have gained is it also the view of the recluses and brahmins of other sects. Then he knows, this view with which I am endowed, is not shared by recluses and brahmins of other sects. This is the third noble knowledge attained.
4. the noble disciple reflects unique characteristic of one come to righteousness or view: When he does any wrong, it becomes manifest to him, and he instantly goes to the Teacher or a wise co-associate in the holy life and declares and makes it manifest and makes amends for future restrain. This is the fourth noble knowledge attained.
5. the noble disciple reflects It is the unique characteristic of one come to righteousness view, to be greatly intent in completing any work high or low that has to be done for the co-associates in the holy life. Mindful of the high virtues, training, and high wisdom.This is the fifth noble knowledge attained.
6. the noble disciple reflects One come to righteousness of view listens to the Teaching attending carefully to take the essential with the mind well concentrated. Then he knows, I'm endowed with the power of one come to righteousness of view. This is the sixth noble knowledge attained.
7. the noble disciple reflects It is the power of one come to righteousness of view to listen to the Teaching taught by the Blessed One and gain the meanings, experience the Teaching and experience the joy. Then he knows, with whatever power the one, come to righteousness of view is endowed, I too share that power. This is the seventh noble knowledge attained.
When the noble disciple is endowed with these seven characteristics, he is ready to realise the fruits of the entry into the stream of the Teaching.
(M48 Kosambiya Sutta)
說法者: 舍利弗
對象: 比丘
正見所包的內容是什麼呢?
1. 一位聖弟子知道什麼是不善
2. 知道什麼是不善的根源
3. 知道什麼是善
4. 知道什麼是善的根源
這就是聖弟子的正見
什麼是不善?
1. 殺生是不善的
2. 偷盜是不善的
3. 邪淫是不善的
4. 妄語是不善的
5. 兩舌是不善的
6. 惡口是不善的
7. 綺語是不善的
8. 貪欲是不善的
9. 瞋恚是不善的
10. 邪見是不善的
什麼是不善的根源?
貪瞋癡是不善的根源
什麼是善?
1. 不殺生
2. 不偷盜
3. 不邪淫
4. 不妄語
5. 不兩舌
6. 不惡口
7. 不綺語
8. 不貪欲
9. 不瞋恚
10. 正見
什麼是善的根源?
不貪不瞋不癡
一位聖弟子知道這些是不善, 知道這些是不善的根源, 知道這些是善, 知道這些是善的根源的時候, 能斷除所有貪著的性向, 清除所有厭惡的性向, 截斷我見和我慢, 斷除無明而生起明, 當下將苦終結。
聖弟子的正見, 能使人正直地生活, 帶來對佛法僧戒不壞失的淨信。
中部.9. 正見經
那些越過了水流、安穩的到達對岸的幼牛, 好比那些斷除三結, 成為須陀洹, 不會墮落惡道, 肯定會得到覺悟的。
中部 34 小牧牛人經
How to attain sotapanna?
1. I haven't undispelled hindrances on account of which my mind would not see it, as it really is. These things are thoroughly dispelled from my mind and it is ready for realising the truth. This is the first noble knowledge attained, not of the world and not shared by the ordinary.
2. the noble disciple reflects When I practise and develop this view much, I experience internal appeasement, and internal extinction.This is the second noble knowledge attained.
3. Again the noble disciple reflects. This view I have gained is it also the view of the recluses and brahmins of other sects. Then he knows, this view with which I am endowed, is not shared by recluses and brahmins of other sects. This is the third noble knowledge attained.
4. the noble disciple reflects unique characteristic of one come to righteousness or view: When he does any wrong, it becomes manifest to him, and he instantly goes to the Teacher or a wise co-associate in the holy life and declares and makes it manifest and makes amends for future restrain. This is the fourth noble knowledge attained.
5. the noble disciple reflects It is the unique characteristic of one come to righteousness view, to be greatly intent in completing any work high or low that has to be done for the co-associates in the holy life. Mindful of the high virtues, training, and high wisdom.This is the fifth noble knowledge attained.
6. the noble disciple reflects One come to righteousness of view listens to the Teaching attending carefully to take the essential with the mind well concentrated. Then he knows, I'm endowed with the power of one come to righteousness of view. This is the sixth noble knowledge attained.
7. the noble disciple reflects It is the power of one come to righteousness of view to listen to the Teaching taught by the Blessed One and gain the meanings, experience the Teaching and experience the joy. Then he knows, with whatever power the one, come to righteousness of view is endowed, I too share that power. This is the seventh noble knowledge attained.
When the noble disciple is endowed with these seven characteristics, he is ready to realise the fruits of the entry into the stream of the Teaching.
(M48 Kosambiya Sutta)
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