全球上座部比丘尼的寺院

Australia 澳洲

Dhammasara Nun’s Monastery

203 Reen Road

Gidgegannup WA 6083, Australia

(61-8) 95746583

Newbury Buddhist Monastery
As of Sept. 7th 2014, this is the new home for resident monastics from the BSV and Sanghamittarama.
107 Beaches Lane, Newbury
VIC 3458, Australia

Santi Forest Monastery
100 Coalmines Rd
PO Box 132
Bundanoon, New South Wales
2578 Australia

email:  santioffice[at]gmail[dot]com
phone: +612 4883 6331

Patacara Bhikkhuni Hermitage
36 Pilbara Crescent
Jane Brook, 6056
WA AUSTRALIA

Dakkhina Dhammathala: Southern Oasis of Dhamma
79 Davis Ave
Christies Beach
South Australia, 5165
[+61] 401 080 953

Vimutti Grove

Anagarika Maggadhira

6 Spring Street

Moss Vale 2577 NSW

Australia

Cambodia 柬埔寨

Panna Vihara
Phum Samroun Teav, Abbess
Sangkat Krang Tnuoung, Khan Dangkor
Phnom Penh, Cambodia

Canada 加拿大

Sati Saraniya Hermitage
Ven. Medhanandi Bhikkhuni, Abbess
1702 McVeigh Rd. RR #7
Perth, Ontario K7H 3C9
Canada

Czech Republic 捷克

Karuna Sevena
Ven. Visuddhi Bhikkhuni
Slezská 3
796 01 Prostejov
Czech Republic

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Germany 德國

Anenja Vihara
Ven. Sucinta Bhikkhuni, Abbess
Morgen 6, Rettenberg
87549 Germany

India 印度

Bhikkhuni Viharas in Maharashtra

Indonesia 印尼  

Ven. Santini Bhikkhuni
1. Dharma Rt 1/RW1 Kp. Cigalukguk
Ds. Cobodas, Maribaya,
Lembang Bandung, Indonesia
(此地臨近椰城)

Malaysia 馬來西亞

Gotami Vihara Malaysia
K37-C, Jalan TK 1/11A
Taman Kinrara
47180 Puchong
Selangor Darul Ehsan
Malaysia

Nepal 尼泊爾

Dhammamoli Project
Ven. Dhammavijaya Bhikkhuni
c/o Friends of Dhamma Moli
P.O. Box 628
Yellow Springs, OH
USA 45387

New Zealand 新西兰

Sati Arama Buddhist Centre
262 Otaha Rd
RD 2
Kerikeri 0295
New Zealand

New Zealand Bhikkhunī Sangha Trust
Adhimutta Bhikkhuni
nz.bhikkhunitrust@gmail.com

Sri Lanka 斯里兰卡

Ayya Khema International Meditation Centre
Samaneri Akincana (Dr. Friedgard Lottermoser), Abbess
82/1A Stratford Avenue, Krullapona,
Colombo 6, Sri Lanka

Sakyadhita Training Center
President Ranjani de Silva
No. 50, Alwis Perera Mawatha
Katubedda, Moratuwa, Sri Lanka

Dambulla – The Golden Temple
(bhikkhuni training, education & ordination facility)
Bhante Sumangala Sangha Nayaka, Thera
No. 130 Kandy Road, Dambulla,
Sri Lanka

Thailand 泰囯

Thippayasathandhamma Bhikkhuni Arama
(English translation is available for those who view via Google Chrome)
4/1 Moo.7, KohYor, Muang District, Songkhla, 90100.Thailand.
Tel/Fax: (+66) 7445 0242 Mobile: (+66) 8 1959 0736
Email: natthip.dipa@gmail.com

Wat Songdhammakalyani Temple
Ven. Dhammananda Bhikkhuni, Abbess
195 Petkasem Hwy
Muang District
Nakhon Pathom 50160
Thailand

Nirodharam Bhikkhuni Arama
Ven. Nandayani Bhikkhuni, Abbess
127 Mu 6
Tambol Doi Kaew, Amphoe Jomtong
Chiang Mai 50160
Thailand

Suan Siridhamma Center
Ven. Poonsirivara Bhikkhuni, Abbess
109/1 Mu 10
Ban Paewn, Amper Ban Paew
Samut Sakorn 74120
Thailand

International Women’s Meditation Center
Bhikkhuni Dr. Lee, Abbess
81/38  M.6, Ban Nern Soutong Road
Taphong, Amper Muang, Rayong  21000
Thailand

International Women’s Meditation Center Foundation
Bhikkhuni Rattanavali, President rattanavali@gmail.com
81/38  M.6, Ban Nern Soutong Road
Taphong, Amper Muang, Rayong  21000
Thailand

Wat Pa Mieang Khun Pang

Abbess Ayya Phalanyani Bhikkuni

Baan Khun Pang

Tambol Mae Pang

Amper Phrao

Chiang Mai, 50190

Thailand

phone: 0066969658488

email: phalanyani@bhikkhuni.org

United States 美国

Aloka Vihara Forest Monastery
Ven. Anandabodhi Bhikkhuni & Ven. Santacitta Bhikkhuni
2409 Tolowa Trail
Placerville, CA 95667

Aranya Bodhi Hermitage
Ven. Tathaaloka Theri, Founding Teacher
Ven. Sobhana Bhikkhuni, Co-teacher, Resident Manager
PO Box 16
Jenner, California 95450
Message Tel: (707) 340-4281

Email: awakeningforest@gmail.com (FB 显示已还俗)

Awakening Truth and Shakti Vihara
Amma Thanasanti Bhikkhuni
15 Columbia Road
Colorado Springs, Colorado
USA 80904

Carolina Buddhist Vihara
Ayya Sudinna
113 Woodridge Circle
Greenville, SC 29607
USA
864-329-9961
Email: dhammasc[@]hotmail.com

Charlotte Buddhist Vihara
Ayya Sudhamma Theri (Bhikkhuni)
3423 Stonehaven Drive
Charlotte NC 28215
email: charlottebuddhistvihara@gmail.com

Dhammadharini Vihara “Women Upholding the Dhamma”
Ven. Tathaaloka  Theri, Founding Teacher
Ven. Suvijjana Bhikkhuni, Co-teacher, Vihara Manager
5010 Grange Rd
Santa Rosa CA 95404
Tel: (707) 583-9522
Email: santarosa.vihara@gmail.com

Dhamma Cetiya Buddhist Vihara
Ven. Gotami Bhikkhuni, Spiritual Director
91 De Soto Road
Boston, Massachusetts
USA 02132-6005

Embracing Simplicity Hermitage & Meditation Center
Venerable Pannavati, co-Abbot
138 Joel Wright Dr
South Park Plaza
Hendersonville, NC 28792
Pannavati.org

Karuna Buddhist Vihara
Ayya Santussika
497 Sierra Vista Ave., Apt. 4
Mountain View, CA 94043
(650) 556-6427
info@karunabv.org

Lotus Meditation and Education Center
Ven. Bhikkhuni Susila, Founder
1446 Summitridge Drive
Diamond Bar, CA 91765
909-861-1582

Mahapajapati Women’s Monastery
Ven. Gunasari Bhikkhuni, Abbess
3368 Chapparosa Rd
Pioneertown, CA 92268
USA
760-369-0460

Samadhi Buddhist Meditation Center
Ven. Bhikkhuni Sudarshana
5908 67th Avenue
Pinellas Park, Florida
USA 33781

Vatra Buddha Catupārisā Vihara (Fairbanks)
1500 Heather Drive
Fairbanks, Alaska 99709 USA
Email: 4buddhacatuparisa@gmail.com

Vietnam 越南

Khemārāma (Tịnh An Lan Nhã)
Abbess: Bhikkhuni Susanta (Như Liên)
Add. Thon Quang Thanh, Xa Nghia Thanh, Huyen Chau Duc, Tinh Ba Ria Vung
Tau, Vietnam
Email: nhulienbl@gmail.com

Suññatārāma (Ni Viện Viên Không)
Abbess: Bhikkhuni Viditadhamma (Liêu Phap)
Add. Xa Toc Tiên, Huyên Tan Thanh, Tinh Ba Ria Vung Tau, Vietnam
Email: lieuphap@gmail.com

https://www.bhikkhuni.net/

巴利語文法書

• The New Pāli Course by Professor A.P. Buddhadatta
• Pāli Made Easy by Aggamahāpaṇḍita Balangoda Ānandametteyya
• Pāli Primer by Proffessor Lily de Silva https://www.budsas.org/uni/u-palicb/e00.htm
• Pāli Buddhist Texts Explained by Professor Rune Johansson
• Intoroduction to Pāli by Professor A.K. Warder
• A Guide to the Study of Pāli by Kākkāpalliye Anuruddha Thera
• Introductory Pali Grammar by Allan R. Bomhard https://archive.org/details/IntroductoryPaliGrammar/page/n2
• A Practical Grammar of the Pali Language http://www.tipitaka.net/pali/synthesis/grammar.02.cdv
• Practical Grammar of the Pali Language by Charles Duroiselle
• 《巴利文法》水野弘元 著/許洋主 譯
• The Practical Pali Grammar http://buddhism.lib.ntu.edu.tw/DLMBS/en/lesson/pali/lesson_pali4.jsp
• An Introduction of Pali by U Hla Myint http://www.tathagata.org/sites/default/files/Pali%202015.pdf
• Tatabahasa Pali by Cunda J Supandi
• Tata Bahasa Pali - Gimin Edi Susanto
• 展讀巴利新課程, 溫宗堃
•  Pali Grammer - Vito Perniola

阿毗達磨成立史

阿毗达磨abhidhamma, 三藏中的论藏, 上座部有七论, 都是第三或第四結集的事。
在大般涅槃经中, 佛陀只说听了谁说法, 听者可自行对照经与律, 並不包括论, 这肯定在第一結集时並未包括论。另外大史记載阿罗汉们舉行第二次結集已知有三藏, 但大众派与上座部都拒絶把论藏加入到三藏中。在第二次結集时仍未有把论加到三藏中。

觉音说最初的论母持者mātikā-dhara的论母指俱足戒而非论藏的论母, 后來mātikā论母持词在人施设论及法集论时作为该论的论母发展概念。

上座部分別说派的七论相繼成立, 今天的次序是源自觉音所传:
1. 法集论 dhammasaṅgaṇi
2. 分別论 vibhaṅga
3. 论事 kathāvatthu
4. 人施设论 puggalapaññatti
5. 界论 dhātukathā
6. 双论 yamaka
7. 发趣论 paṭṭhāna

abhidhamma有出現於律藏与经藏:
dve bhikkhū abhidhamme nānāvādā 中部
abhidhamme vinetuṃ abhivinaye vinetuṃ 律藏
经藏与律藏中的abhidhamme都是处格单数, 从律藏中, 是说法与律至上。在经藏时代, abhidhamma並沒有超越法的意思, 只是作为对法的开示, 这裡的法是经藏裡的法, 而非后期的论藏。
但注釋家把阿毗达磨从新定义为超越法, 优於法。失去abhidhamma的原意后, 上座部进入黑暗的对法研究而沒修行或不能以论藏实踐法的时代, 也导致各部派互相爭持, 荒廢襌修而缺乏圣者传正法, 上座部佛教入了死胡同。
阿毗达磨式的分析法也进入到后期经藏, 如長部的等诵经, 后期小部的无礙解道等。
阿毗达磨是否佛说? 肯定不是的啦。其結構与经藏与律藏不同, 另外觉音把这七论的次序说成是舍利弗所传, 这又说明肯定非佛说。然后呢, 觉音也在長部注釋裡说阿毗达磨是佛陀在三十三天演说的。觉音大概又注釋这注釋那, 忘记自己说过些什么吧, 前后矛盾的。总之他证明了一件事: 阿毗达磨非佛说, 被传为舍利弗所说。而佛陀到三十三天开示阿毗达磨是神话創作, 以抬高阿毗达磨的價值或愚众。

佛陀上天为母说阿毗达磨是一直传下來的说法, 但原來此说卻是觉音所編说的, 是记於長部注釋中, 那已是離佛灭三四百年后的事了。多少人採信这样的说法? 认为阿毗达磨的法勝过经藏所记? 这直接跟大般涅槃经裡, 佛陀亲说对照经与律, 背道而行。

緬甸的結集把后於七论的文獻如<<弥兰陀问经>>Milindapañha、<<导论>>nettiparakaraṇa、<<藏釋>>peṭakopadesa三书收入小部中。上座部对於经律论是有加加減減的行为, 那又破了上座部保持最原始的佛法的迷思, 实況是上座部一直有对经律论进行增減的舉动, 形成三藏某些经文或句子不可信, 而什么可信, 什么不可信的解釋权在懂巴利语与历史的人处。僧人涉入其中, 说实话的僧众可信; 说不实语的僧众不可信。

由於緬甸上座部的这一舉动, 把小部从兰卡版的第四結集十五部经擴編至十八部经, 我们又見到上座部的一些国家可隨意把三藏经律论加多減少, 历次結集又有多少加多減少的情況? 第二次結集增加了二藏的经律; 第三次結集又加多減少了经律论; 到第四次結集用了文字編輯了下來, 三藏确定, 论藏亦确定为七论。
阿毗达磨是从第三至第四次結集的增加減少之下形成巴利七论的。

觉音自己在<<迷惑冰消>>裡也说最先消失的教理是阿毗达磨, 假佛所说的教理是经不起历史的驗证、不为智者所採信、不通达圣路, 不能实踐, 不为护法保护。佛陀在《增支部．三集． 迦拿摩经》（Kālāma Sutta）裡說： "当你当亲自了知：'这些教法是不善的、当受斥責、智者譴責、接受与实踐后会帶來伤害与痛苦'，那么你应舍棄它们。"